Tuesday, March 31, 2015

My Conversion Testimony


I have not always been a Christian. I was raised in the church but I didn’t really know Jesus for myself. I had no idea how important he would become to me and my life. My father left when I was young and I carried a lot of anger, sadness, and loneliness. I didn’t know how to deal with it. Even though I would go to church with my mom, I never really felt like there was anything there for me. I was never connected. As I got older the things of the world became more and more appealing to me. I left the church and I got involved with drugs, alcohol, and women. I eventually joined a gang and began a life of crime. Gang life was good, so I thought, because it gave me a sense of belonging, a sense of family. But it was not all it was cracked up to be. There was no glitz, and there was no glamour. It was a hard life of running from the cops, and trying not to get killed by other gangs. Also, the strain on my family was hard. Everyone considered me the black sheep. No one trusted me. By nineteen I was done with gang life. I was living at home with my mom but we were constantly butting heads. I needed out. After a final argument, I left home and stayed with a friend for awhile. Coming home one day, I met a young lady on the subway – one month later we were living together.


I realized I needed Jesus and received Him into my life when I was twenty-two years old. Up until this point my girlfriend and I were living together, working, and trying to build a life. But there were still remnants of my old life with me that I had a hard time shaking off – drugs and anger. I had a very bad temper, and bouts of depression. I would turn to marijuana to keep under control. I managed to get my girl addicted to it too. I knew this couldn’t continue but didn’t know how to stop it. My girl had some friends that were Christian and always talking to her about accepting Christ, she would think about it. My mom was committed to the church by this time and was attending one that held weekend retreats called Christ and You Encounter or C.Y. E. My girl and I decided to try one. This was one of the most amazing weekends of my life and it changed everything. In the summer of 1992, on the shoulder of the Senior Pastor who wore a gray pin stripped suit, I prayed the sinner’s prayer and received Christ into my heart. Afterward, I breathed a heavy sigh of relief, I knew something changed in me. The Pastor said, “that’s right, let it all out, let it all out.” My girl received Christ during this time too and we decided that we should no longer live outside of God’s will and got married. Not everything changed overnight but we made some really good strides in our life and were grateful to be a part of the kingdom of God.

The biggest change I have noticed in my life is the compassion I have for others in need. My heart completely melts for people who are suffering from addiction and poverty especially. Christ in my life is what has enabled me to experience this compassion and to offer it up to others. There is no way I could have felt like this on my own, I was too selfish. But because of receiving Christ into my heart, I now have his love and compassion for others. I no longer do drugs. I no longer deal with a bad temper. Sure, I get angry sometimes, but the love of Christ always reminds me that I am a changed person and that I no longer need to go there. I have been walking with God as his son because of the life saving work of Jesus on the cross for more than twenty-years now. I have completely turned around my priorities. I have a wonderful family. And I seek to love, live for, worship, and serve Christ in any way I can. I know Jesus saves, he saved me. May I share how something like this can happen to you?

Monday, March 30, 2015

Philosophy of Small Groups

LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY


Written Assignment 5: Philosophy of Small Groups


Submitted to Dr. Rodney Dempsey, in partial fulfillment
of the requirements for the completion of the course


DSMN 500 – D01
Discipleship Ministries


by

Robert Ortiz Jr.
Submitted: August 20, 2014



Philosophy of Small Groups

            One of the wonderful things Jesus teaches us throughout his ministry is the importance of intimacy. Jesus was intimate with his Father, and he was intimate with his disciples, he loved them. Jesus very specifically chose twelve men to walk with him on a journey, for only a season, which would forever change their lives. Jesus led these men and together they worked, played, traveled, ate, laughed, cried, shared, witnessed miracles, ministered, fought demons, healed the sick, and most importantly they learned to love. “How wonderful, then, it is that Jesus – who is “Lord of all” – should choose this as the tie to bind us to himself, this tender, submissive and humbling bond of love.”[1] And let us not forget, these men (as we are) Jesus chose were far from perfect; in fact one of them betrayed Jesus for thirty pieces of silver, another denied him three times, and yet another doubted he truly rose from death to life. Nonetheless, these men experienced things together no one else ever will. And it was in the context of their small group that all of this was possible.
            Small groups in the church today, done well, can lead to experiences no one else will ever have. Small groups are unique because individuals are unique. By bringing in ten – twelve unique individuals for the purpose of discipleship that leads to disciple making, the church can then begin to experience things it has not since the early church described in the book of Acts. Of course for a small group to work effectively there has to be in place certain pieces of the puzzle, these pieces make for an experience that, prayerfully, leads to the birth of other small groups that replicate the first and so on. Steve Gladen of Saddleback Church has a different view on small groups multiplying, he writes, “Small groups need a simple mission. Too often small group "theory" dictates that groups should be constantly multiplying. These strategies often place too much pressure on an average leader to be a "church strategist" instead of a relationship builder. We help small group leaders relax and use their natural desire to serve in ways that help their group grow closer.”[2] While I understand Mr. Gladen’s point of view, I believe that a leader of a small group should have a little pressure put on him to dig deeper in to God’s presence and help his group identify their unique gifting and guide each of them toward ministry to that end.
Small groups work if there is a clear purpose for them and if there are clear parameters. The purpose of any small group should be to build a framework where people are being discipled and that eventually those people will go on to disciple others. For this to effectively happen there needs to be a clear goal of discipleship, an intentional leader who makes disciples, a biblically relational environment, a reproducible process, and a supporting organization.[3] There also needs to be in place a system of checks and balance to ensure the small group is operating biblically. Professor Rod Dempsey, in Lecture Notes: What is a G.R.O.U.P.?, outlines that an effectively led group is guided by a leader and overseen by a coach, has regular meeting times, opens God’s word, is united in serving, and the members pray for one another.[4] 
So then, a small group ministry should be led by a mature Christian who along with a disciple focused church is focused on helping a definite number of Christians, ten –twelve but no more than twenty, meet regularly to be developed and nurtured in an interdependent relational environment predicated on sound biblical principles. It should be a place where the group really fellowships, worships together, prays together, and does ministry together. It should be a group that matures together and where new group leaders are identified so that other groups may be formed. This group should be together for a definite time frame, twelve to eighteen months.

The Relational Group

            “Making disciples is the main reason why a church exists, so everything in a corporate body needs to funnel people toward a relational small group in which discipleship can best happen.”[5] Going back to intimacy, small groups allow for just that. Discipleship in small groups is so much more than just someone teaching and other learning, it is about building relationships and trust that allow for true growth as the group shares their lives with each other. It is about being honest with sin in one’s life and relying on the group to pray, to offer help, to be a shoulder to lean on or cry on, and to keep things in strict confidence. It is a group that one can trust with even the deepest and darkest of issues. It is a group where if one wanders away someone will come looking. It is a group where one will be missed and the others will find you. It is a group that is not fearful of discipline but does so “for the purpose of restoring, not punishing.”[6] It is a community that cares for each other and would tear down a roof for one of their own, “There’s something about community that draws people into a relationship with Jesus. One man on his own couldn’t have brought this man to Jesus. Two men probably couldn’t have carried him all the way. It took a community, a brotherhood, a small group.”[7]
One of the hardest things to do in a church is make friends that are true. It is often quite challenging to find people that you can confess your sins to without feeling like you will be judged. And it is especially disconcerting to think that whatever you share may get back to leadership and they in turn think of you differently, perhaps even preventing your mobility in ministry. So the best thing to do is just keep things to yourself; just be a lone ranger. But that of course is not the best course of action for any Christian, growth will be nearly impossible. The small group allows for relationship built upon and centered on the Word of God which is practically applied to each life. Done well, the small group can build relationships that last a lifetime even if the group dismantles based on an end time.
When asked which of all the commandments is most important, “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”[8] Jesus is telling us that nothing is more important than love. It was love that moved his heart to leave his throne in heaven and sacrifice himself for the sake of mankind. And Jesus knew that the best method of learning to love was in the confines of a small and intimate group.
A small group spending time together, praying, worshipping, confessing, learning to live according to the Word and building trust is a recipe for learning absolute love and acceptance. Acceptance is a key to small group success. Jesus choose men from very different backgrounds, he was not concerned with what they looked like, spoke like, their social or economic status, he accepted them for who they were, warts and all. “Personal acceptance occurs when there is unconditional personal regard. It happens when you treat another as an equal no matter how the person looks, feels, or acts…Acceptance is another word for grace or unmerited favor. It is given as a gift. As leader, you need to offer acceptance to each person and seek to have members of the group offer it to each other.”[9]

The Missional Group

            The group that is functioning properly in the context of discipleship and relationship is acutely aware of the need to “go and make disciples.”[10] But a group, or church for that matter, cannot make disciples if there is no one to disciple. Win, grow, and send, that is one of the main focuses in outreach which should be an integral part of the small group agenda. The missional group then is focused on reaching their community with the love of Jesus. This can be accomplished by the group working together to sponsor events such as a block party, or a thrift sale, or a bake sale, perhaps a movie night with free refreshments. This allows the community, usually family, friends, and co-workers first, and eventually the community at large to engage the church and see that it’s not so bad. The opportunity then arises for questions and answers, and then an invitation to a weekend service and prayerfully an invitation to meet Jesus.
            The small group should always be other focused. Jesus trained his disciples to go into the entire world in the midst of its ugliness to gather in the harvest because it is plentiful. As disciples we should be ready to share our faith and the prayer is that the group environment and dynamic is preparing for that very thing. In the group one learns to live out the life of a true disciple but is also aware that Jesus came to save the lost. In learning to love, and trust, and learn biblically sound principles of living life in full surrender to Jesus, his disciples are filled with compassion for the poor, the orphan, and the widow. There are millions of people that will die each year without receiving Christ as their Lord and Savior. The small group dynamic fills a gap that the church today is simply not meeting.

My Current Status

            At this time I am not involved in any ministry as my family and I are in transition praying for God to lead us to a church. We are visiting with a large church in our area but have not made any significant contacts. This church does have what it calls “life groups.” They have the philosophy that small groups help to build relationships and help keep followers connected. They claim that once in a group it is a place where “you will be missed.” My wife and I are taking things slowly. We left an environment that has affected us quite deeply in a negative way. But we press on believing and trusting that the Lord will restore us and allow us to again be part of the ministries we love, serving people, and doing what our heart desires.
            Sadly, there are too many churches like the one we left; churches without vision or a desire to reach the community, let alone grow its saints. I do not know if it is fear or pride or wickedness that prevents the church and its leaders from doing things that make spiritual sense, only God truly knows. What I do know is that the people of the world are hurting and true disciples of Christ need to get out there and reap the harvest Jesus said was plentiful. Through small groups we can build up laborers ready to reap that harvest.



[1] R. F. Horton, “The Love of Jesus.” The Sunday at Home : A Family Magazine for Sabbath Reading, no. 1826 (Apr 27, 1889): 261-4, http://search.proquest.com/docview/4025069?accountid=12085, accessed August 20, 2014.
[2] Steve Gladen, The Saddleback Small Group Difference, http://www.smallgroups.net/, 2014, accessed August 20, 2014.
[3] Jim Putman, Bobby Harrington, and Robert E. Coleman, Discipleshift: Five Steps that Help Your Church to Make Disciples Who Make Disciples, (Grand Rapids: Zondervan, 2013), 177-8.
[4] Rod Dempsey, Lecture Notes: What is a G.R.O.U.P.? DSMN500.
[5] Putman, et al., 184.
[6] Ibid., 188.
[7] Heather Zempel, Community Is Messy : The Perils and Promise of Small Group Ministry, (Westmont, IL:  InterVarsity Press, 2012), 15.
[8] Mark 12:28-31, NIV.
[9] Palmer Becker, Called to Care: A Training Maual for Small Group Leaders, (Scottdale, PA.:Herald Press, 1993), 63.
[10] Matthew 28:19.

Bibliography
Becker, Palmer. Called to Care: A Training Maual for Small Group Leaders. Scottdale, PA.:Herald Press, 1993.

Dempsey, Rod. Lecture Notes: What is a G.R.O.U.P.? DSMN500.

Gladen, Steve. The Saddleback Small Group Difference. http://www.smallgroups.net/, 2014. Accessed August 20, 2014.

Horton,R. F. “The Love of Jesus.” The Sunday at Home : A Family Magazine for Sabbath Reading, no. 1826 (Apr 27, 1889): 261-4. http://search.proquest.com/docview/4025069?accountid=12085. Accessed August 20, 2014.

Putman, Jim, Bobby Harrington, and Robert E. Coleman. Discipleshift: Five Steps that Help Your Church to Make Disciples Who Make Disciples. Grand Rapids: Zondervan, 2013.

Zempel, Heather. Community Is Messy : The Perils and Promise of Small Group Ministry. Westmont, IL:  InterVarsity Press, 2012.

Discipleship and a Healthy Church

LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY


Written Assignment 4: Discipleship and a Healthy Church


Submitted to Dr. Rodney Dempsey, in partial fulfillment
of the requirements for the completion of the course


DSMN 500 – D01
Discipleship Ministries


by

Robert Ortiz Jr.
Submitted: August 17, 2014



Discipleship, the Goal of a Healthy Church

            A healthy church is not unlike a healthy human body. Paul, in Ephesians 1 tells us that the church is likened to the body of Christ. He has good reason. When the body operates in peak performance all of its major and minor components move flawlessly through a complex maze to very effectively afford its host an efficient and productive existence, one that allows for superior rest, clear thought, prosperous relationships, and a deep contentment and fulfillment. And this is all multiplied by infinity when God, through Jesus Christ, under the inspiration of Holy Spirit is allowed to be the driving force of it all. The church is also a complex maze of major and minor components. Those components are of course people. Although members of the body of Christ have varying roles, just like in the human body, no one person is more or less important than another; they must all work together . And why must they work together? In order to allow for its host to operate at peak performance to do what it was meant to do, namely, love, live for, worship, and serve God.

            This complex system cannot operate at peak performance however if it is not properly cared for. If the human body does not take in healthy and nutritious foods, exercise, and proper rest it will eventually fail to perform at peak performance and soon after not perform at all. So too will the church fail to perform at peak performance and soon after not perform at all if it is not cared for according to the prescription of the Lord provided for in his Word. Christ’s prescription for a healthy church is discipleship.

            The goal of the church is to develop believers to become mature in their faith to such a degree that they in turn develop other believers to do the same; disciples making disciples. The church is a conduit to that end; a body working in sync to effect the health of the whole. However, the church cannot accomplish that end if she is unhealthy. There are numerous ways for a church to become and remain healthy. Rod Dempsey outlines “twenty statements that could possibly indicate health in the body of Christ.”[1] Dempsey is sure to express that these statements are by no means exhaustive but rather a good starting point to which more can be added. The list considers a wide spectrum from pastor to lay person, from mature Christian to new believer, from discipline to finances. Somewhere along the line of history the role and function of the church has radically changed from Christ’s intentions, it truly is time for her to get back to basics and make a Discipleshift.

A Sad but Common Story

             John is currently not a member of a congregation. John was a member of his previous church for almost ten years but has been known by leadership there for almost twenty-five years. John surrendered his life to Christ on the shoulder of the senior pastor when he was in his early twenties. He moved on. He returned in his early thirties.  John served in a great many capacities: Worship team member, Children’s ministry, Youth ministry, Janitorial staff, Transportation ministry, Sound / stage ministry, and General church assistant. His relatives still attend and have been members for over twenty-five years. His wife’s family have been members just as long. John met his wife at this church. 

For as much as John ministered at this church he was not allowed to serve in the ministries he believed the Lord was leading him to. In the ten years he was a productive member of this church he was not discipled. In fact, the model of spiritual growth was to go and do it on your own. The senior pastor did not believe in personal discipleship because he was not discipled. He learned all he had by reading the Word and just doing it; so he believed that was the method for his membership. The top three areas the church should focus on are 1. concerning the leader’s role in the church, 2. spiritual growth of members, and 3. the Great Commission.

The leaders of the church, only three men, believe as the senior pastor does. Because the senior pastor believes as he does regarding personal discipleship, he also believes that members only need to be fed on Sunday’s via his sermon; the other leaders follow suit in their ministry. The leaders of the church are not interested in maturing the saints, especially not the men. Since John has been a member of the church there have been no efforts made to unite the men of the church. At the time of John leaving, there were six men in attendance and three are leaders. One thing about the leadership, and John has had to consider this greatly and with heavy heart, is that it is easy to dictate what a leader should do; there is a high degree of expectation when it comes to leaders and John was fully aware that “unrealistically high expectations cloud our perspective, create unwarranted disappointment, and steal our emotional energy.”[2] That was not the case in this scenario. Somewhere along the line vision was lost, fear crept in and stayed there, and it became easier to control than to grow.

The saints are not growing in maturity, they are not growing in unity, and neither are they encouraged to find and use their gifting. There is a woman’s group that meets every month at the home of a member; this is the only small group. The pastor’s wife does not attend. There are no ministry opportunities available to the saints. There is no manner by which to cultivate growth, experience, and a real love for ministry. There is so much involved in cultivating a mature, well-rounded, faithful Christian, “a sermon and a home Bible study each week cannot possibly suffice.”[3] The saints that do figure things out on their own inevitably leave the church because they learn that they need to be educated (fed) if they are to be excellent in their walk.

Evangelism is non-existent. There is a breakfast held every other Saturday, but it is merely a social program. It records some 125 meals given out each Saturday. A closer look at the sign in book reveals that almost 95% of those in attendance are the same people coming over and over again. Not one of those people in the year 2013 attended Sunday service. There are no efforts made to reach the community. Any small advances in evangelism are quickly squashed because members are not encouraged to participate. There were no new members added to the church in 2013. There were no baptisms in 2013. There were two evangelistic BBQ’s in summer of 2013 sponsored by guests of the church. No new converts.

It is disheartening to read John's assessment because it makes so very clear that everything he has learned in discipleship class is missing from his old church. John finally had to leave because he wanted to see change. He suggested ministry ideas. He garnered support for evangelism. But he was seen as a trouble maker and an insubordinate because he did not agree with how things were being run. John was treated so very poorly by his previous pastor because for ten years he desired to be discipled but was deemed impatient, pushy, angry, and not truly of God. He was eventually shunned by his church and the organization behind it. As the years went on John learned that what he asked for was supposed to happen for everyone in the church but it was not. And people, including John, were simply vanishing - or so it seemed.

How to Make a Change

            Sadly, many churches throughout the United States are reminiscent of this one. There are so many variables in play as to why a ministry acts and/or reacts the way it does. In any event, the first way to enact change in the scenario described above is to pray. Prayer and faith move mountains. And the first prayer is for the pastor. As the shepherd of the church, its leader, the pastor has to be a disciple first; seeking the will of Jesus should be his number one priority. In doing so he learns to emulate Christ’s methodology regarding how to disciple others and for what purpose. It seems the church has forgotten what its role is and it is up to the pastor to establish its purpose.

            Next is to focus on the spiritual growth of the members. Members need to be equipped, empowered, and encouraged to follow Christ according to the Word. Relational groups would be ideal here as outlined by Dempsey. There has never been a call to have members come together, on their own, in order to learn love according to Acts 42. Sometimes I have felt as though the leadership has prevented this on purpose. Also, leadership taking an interest in members for the purpose of growing them into leaders would make a radical change in this church.
            
           Lastly, a focus on evangelism is sorely missing. Evangelism has not played a major role in this church and thusly no new members. The community the local church serves must be at the forefront of its ministries. A direct and targeted approach to reaching the neighborhood is vital to expressing the love of Jesus to the poor (in spirit and otherwise). This has to be a priority in today’s church – but as a package. It is not enough to win the lost, they have to be nurtured (discipled), and then sent out.

Conclusion

            Any church with Christ as its head can make dramatic changes and meet the prescription of Jesus to win, grow, and send the lost. Leadership can move from one frame of mind to another, from incorrect to correct, even if it does take time, energy, and effort, in order to accomplish the will of the Father. Anything is possible. The key is desire. Only when the senior leadership realizes there is a need to change and desires it, will it happen. Let us pray for the hearts of leadership to realize something is awry in their church and that they have a desire to change it.



[1] Dave Earley and Rod Dempsey, Disciple Making Is…: How to Live the Great Commission with Passion and Confidence, (Nashville: B&H Publishing Group, 2013), 212. 
[2] Samuel R Chand, Cracking Your Church's Culture Code : Seven Keys to Unleashing Vision and Inspiration, (Hoboken, NJ: Jossey-Bass, 2010), 88.
[3] John G. Stackhouse, Making the Best of It: Following Christ in the Real World, (Oxford: Oxford University Press, 2008), 315.


Bibliography

Chand, Samuel R. Cracking Your Church's Culture Code : Seven Keys to Unleashing Vision and Inspiration. Hoboken, NJ: Jossey-Bass, 2010.

Earley, Dave and Rod Dempsey. Disciple Making Is…: How to Live the Great Commission with Passion and Confidence. Nashville: B&H Publishing Group, 2013.

Stackhouse, John G. Making the Best of It: Following Christ in the Real World. Oxford: Oxford University Press, 2008.

Disciple Making in the Local Church

LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY


Written Assignment 3: Disciple Making in the Local Church


Submitted to Dr. Rodney Dempsey, in partial fulfillment
of the requirements for the completion of the course


DSMN 500 – D01
Discipleship Ministries


by

Robert Ortiz Jr.
Submitted: August 11, 2014



The Importance of Making Disciples
            I am a seminary student. As I begin to write this paper I confess my heart is heavy. I have been having a hard time of it this semester and save the grace of God through my thoughtful Professors I would have given up because I am unable to get my head in the game as it were. This class reminds me of what the church should be doing but is not. My heart is heavy because I was let down by my previous church. I was let down by my previous leaders, in fact, I do not speak to my own brother (Youth Coordinator, Worship leader and Church leader) any longer, this is a man I ministered with as worship team members and youth leaders ( I am praying about this deeply). The main cause of all this heartache is because I see things according to God’s Word, whereas the men I have dealt with see things according to their own understanding, their own view of how the church should operate. This previous church of mine was visionless. It was led by men that did not care to disciple its congregation. Men that did not care to evangelize the community. Men that did not care to grow the men of the church, and men that did not focus whatsoever on outreach of any kind. “Churches that do not focus on these ministries will die in just a few generations.”[1] I doubt it will see a second generation. The main concern of the leadership was submission to them and renovating the church building (something that has been the focus of church leadership for more than twenty years).
            At the time of my departure there were less than twenty members in the church; weekly attendance was around forty or so. This is in a building that housed 172 occupants in the main sanctuary in a three story multimillion dollar edifice. The church currently boasts a bevy of children’s activities on the weekends, a decent youth ministry (13-18), and a very active “groups” ministry where groups from the church affiliated organization come to stay in its dorms for ministry opportunities throughout New York City (hardly ever in the community the church resides in) . Sadly, the leadership believes because of these things they are blessed and are in the will of God (I call it the Saul complex). When I write leadership, I mean two men – the senior pastor and the associate pastor.
            People have left the church because they have felt voiceless. People have moved on to other churches because they were starving, not even milk was being served. “Pastors generally think their sheep are getting a good meal; however, their listeners disagree…”[2] My goal is not to bash my previous church, I pray for them and the leadership, my goal is to illustrate the importance of the local church in developing believers to be disciples and to make disciples. I currently am not a member of a church. I am visiting a fairly large church but I am taking it real slow, to slow maybe. Can I blame the church and its leaders for leaving me and so many others to the wayside? Yes, but I do not; it is nonetheless still very hard to navigate through such hurt. Imagine then a new believer; without the proper guidance, how will he navigate this incredibly complex terrain we call Christianity; discipleship is key. The local church and the Christian community then are major players in its success.

The Local Church
            Rod Dempsey writes, “The church must be in the absolute middle of God’s global plan of making disciples.”[3] This is so true. It seems however that the church has taken itself out of the middle of God’s plan and positioned itself in the forefront of its own plan. It is no wonder then that the Christian church has very little authority and influence in the U.S. and even less true disciples. The role of the local church, the called out ones, is to first establish how it is positioned and then determine how to facilitate disciples and disciple makers from that starting point. Greg Ogden writes, “If we are to devise a successful strategy of disciple making in our churches, we must first assess the gap between where we are and where we are called to go.”[4] If the church identifies itself as a relatively small church then collectively it can work on the basis of a small group. If it is a larger church then it needs to position itself as such to establish leaders that can lead small groups. Whether it is the pastor of a small, hopefully growing church, or the leader of a small group, “regular interaction with caring, biblically trained [discipled] leaders prompts spiritual growth.”[5]

Local Community
            Individuals make up the church – the body of Christ. In establishing his church Jesus set forth to disciple twelve men, one of which, Peter, would be the rock on which he would build it. They all would receive the best of the best when it came to being discipled, no greater mentor can a person have then Jesus the Christ himself. Nonetheless, Bonhoeffer writes,
For the first disciples bodily community with Jesus did not mean anything different or anything more than what we have today. Indeed, for us this community is even more definite, more complete, and more certain than it was for them, since we live in full community with the bodily presence of the glorified Lord.[6]

This is an amazing concept that Bonhoeffer brings to the table. He is saying that we as Christians today are in an even better position than the disciples who walked with, ate with, cried with, laughed with, did ministry with, and saw the miracles of Jesus the Christ. If this is case, then should not the church be in the very best position to win, grow, and send disciples? We are able to do exceedingly more because of the indwelling Holy Spirit, the helper Jesus promised us – with him all things are possible, this gives credence to the better position we have than the disciples. The people of God are in the top three most important aspects of true and effective discipleship, the Word of God and the Spirit of God being the other two. Jesus said that everything in the Law and the Prophets can be simplified, he means we as his creation are to love God and love people. “This means that we cannot separate relationships from the disciple-making process. Our interactions with other people are one of the means God uses to teach us truth.”[7] In other words an extremely high priority needs to be placed on the importance of raising saints to be what God has created them to be.

Role of the Pastor
            Pastors are called to train and prepare congregants to go forth and make disciples. Whilst they are doing this they are commissioned to feed and protect the saints. They are the ones tasked by God to make sure the congregation is healthy and strong ready to give an account for that which they believe; therefore, “the health of the body of Christ should be a very important consideration for the leaders of a church.”[8] The best form of discipling, the one Jesus modeled so very well, is by example. It is simply not enough for a pastor to preach on Sunday and assume that is adequate discipleship; “preaching alone will not make disciples.”[9]
Jesus was a hands-on disciple maker. He did what he taught. Sadly, this is just not happening in the church today. “So many people have not been taught the importance of following what Jesus teaches, and even if they have, there is little modeling to show them how, and there is little accountability through relationships to support life change.”[10] The lure of big time televangelist or mega-church pastorship has taken the place of honest caring for the sheep of Christ. Seems Jesus was just talking to Peter. More so, and I think this is the prevalent truth, Pastors just do not know how to make disciples, they base their calling on a specific gifting without consideration to the vast responsibility of leading a flock. I believe, if every church leader, especially its core pastoral team to include the senior pastor, followed the “four main roles of a disciple making pastor” as outlined by Putman et al, we would see a vast and profound change in the influence of the church on the world. These four roles are a pastor (leader) needs to first be an authentic disciple, he should be a discipleship system builder, he should develop leaders, and finally he should be a vision caster (many miss this one if not all of them).[11]

Saints and Spiritual Gifts
            At the end of the day however it is all about the people. People are who Christ came to save and disciple to be world changers. The people of God play a vital role in continuing the work Christ established through the first disciples and so forth. And the driving force behind it all is of course love. Without love everything just fails. It was love that moved the heart of Christ to leave his glory. It is love then that should move the hearts of saints to reach out to the lost to win them, grow them, and send them. And God is so wonderful; he has given to each of his children a special gift to use in the furtherance of his kingdom. Every believer has been endowed with a unique gift in order to use it to help another reach their full potential in Christ; to keep the body of Christ healthy and strong. If saints are not being developed to understand and out to practice their gifting, then the whole body suffers. And it is important to keep in mind that every single person, just as every single part of the body is, vital to the overall well being and effectiveness of the church.

Conclusion
            The church started in the homes of the early believers. There they cultivated a community spirit and accomplished a great deal because they worked together, ate together, shared their lives openly and honestly, and most of all they saw the vision Christ intended and pursued it with passion and tenacity. The church has changed a great deal since those early days but the mission remains the same. We need to pray for pastors and leaders to follow a systematic plan to reach people, and teach people. And as leaders, our goal is to help the church fulfill her role in the plan and will of God.



[1] Gary L. McIntosh and Charles Arn, What Every Pastor Should Know: 101 Indispensible Rules of Thumb for Leading Your Church (Grand Rapids: Baker Books, 2013), 13.
[2] Julia Duin, Quitting Church: Why the faithful are Leaving, (Grand Rapids: Bondfire Books, 2013), 68.
[3] Dave Earley and Rod Dempsey, Disciple Making Is…: How to Live the Great Commission with Passion and Confidence, (Nashville: B&H Publishing Group, 2013), 39.

[4] Greg Ogden, Transforming Discipleship: Making Disciples a Few at a Time, (Westmont, IL:
InterVarsity Press, 2010), 21.
[5] Jim Putman, Bobby Harrington, and Robert E. Coleman, Discipleshift: Five Steps that Help Your Church to Make Disciples Who Make Disciples, (Grand Rapids: Zondervan, 2013), 134. 
[6] Dietrich Bonhoeffer, Discipleship, Geffrey B. Kelly and John D. Godsey, eds. And Barbara Green and Reinhard Krauss, trans., (Minneapolis: Fortress Press, 2001), 213. 
[7] Putman, et al., 140.
[8] Dempsey, 41.
[9] Putman, et al., 146.
[10] Ibid., 159.
[11] Putman et al., 119-126.

Bibliography

Bonhoeffer, Dietrich. Discipleship. Geffrey B. Kelly and John D. Godsey, eds. and Barbara
Green and Reinhard Krauss, trans. Minneapolis: Fortress Press, 2001.

Duin, Julia. Quitting Church: Why the faithful are Leaving. Grand Rapids: Bondfire Books,

Earley, Dave, Rod Dempsey. Disciple Making Is…: How to Live the Great Commission with
Passion and Confidence. Nashville: B&H Publishing Group, 2013.
            2013.

McIntosh, Gary L. and Charles Arn. What Every Pastor Should Know: 101 Indispensible
 Rules of Thumb for Leading Your Church. Grand Rapids: Baker Books, 2013.

Ogden, Greg. Transforming Discipleship: Making Disciples a Few at a Time. Westmont, IL: Intervarsity Press, 2010, http://site.ebrary.com.ezproxy.liberty.edu:2048/lib/liberty/docDetail.action?docID=10828094. Accessed July 20, 2014.

Putman, Jim, Bobby Harrington, and Robert E. Coleman. Discipleshift: Five Steps that Help Your Church to Make Disciples Who Make Disciples. Grand Rapids: Zondervan, 2013.

Spheres and Stages of Discipleship

LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY


Written Assignment 2: Spheres and Stages of Discipleship


Submitted to Dr. Rodney Dempsey, in partial fulfillment
of the requirements for the completion of the course


DSMN 500 – D01
Discipleship Ministries


by

Robert Ortiz Jr.
Submitted: July 20, 2014



Introduction

Salvation is the free gift of God made available to his creation through the work of redemption offered to humanity through Jesus Christ. Holy Spirit causes conviction in the heart of a man or women to help guide him or her to decide to receive Christ as Lord; after which, the hard work begins. It is here that many new Christians lose heart and wander off and away from God. It is so often greatly misunderstood how the process of sanctification works and the notion of being a disciple escapes the new Christian especially because many are not made aware of the process. And when it is made know it often times becomes too much to handle because so much is required. Joerg Rieger writes, “If sanctification is the work of God and refers to real moments of transformation, it encompasses quite naturally every dimension of human life, private as well as public, including economics and politics.”[1] This also explains why so many that have been a Christian for a long time lack the depth of spiritual maturity they should have or could have – they were never trained up as a true disciple of Christ and have, thusly, fed on spiritual milk for the whole of their Christian walk; one cannot expect to live on milk alone and be productive in the things and ways of God.
The process of becoming a disciple and consequently the process of making disciples are necessary ones if a believer is to grow to full maturity in Christ. A Christian will never truly attain fullness in Christ if he is not connected to him in the intimacy of discipleship, nor in the intimacy of discipling another. This process is a difficult one, one that will take time and expend a great deal of effort. Greg Ogden writes, “disciple making is about relational investment. It is walking alongside a few invited fellow travelers in an intentional relationship over time.”[2]
There are no shortcuts to becoming a true disciple of Christ, especially that it will reveal many things about a person.

Five Stages and Four Spheres

According to Jim Putman, Bobby Harrington, and Robert E. Coleman, there are five stages and four spheres in the process of discipleship.  The five stages are: spiritually dead, infant, child, young adult and spiritual parent.[3]  The four spheres are: relationship to God, relationship to God’s family (church), home life and relationship to the world.[4] Combined, these stages and spheres are telling in that they reveal where a disciple is in his walk with God, whether he is progressing, and whether or not he is ready to lead others in the disciple making process.

Summary

            Stage one is “spiritually dead.” Here can be identified any person who does not have a relationship with Christ, regardless of their claim. Putman, et al, states “the key concept [here] is that a spiritually dead person does not have the life of Jesus within.”[5]  Stage two is “infant.” Here can be indentified people that are alive in Christ and have received him as Lord but no more. They can be new believers or long time believers that have chosen to sit still in their faith. They are people with tons of needs.[6] Stage three is “child.” Here can be identified people that are growing in Christ and in relation to other believers. They are in the beginning stages of their walk but are still rather self-centered. Stage four is “young adult.” “Spiritual young adults are making a shift from being self-centered to being God-and other-centered.”[7] In this stage the believer is moving to a place of thinking about and doing for others, it is no longer just about themselves. They still need help (who doesn’t?) but they are well on their way to being spiritual parents. Stage five is “parent.” At this point the believer has gone from spiritually dead to becoming so God focused and dependent that they understand how to live out their faith enough so to teach others how to as effectively as the Word of God teaches. They are certainly not faultless people, but they are walking with Christ very intentionally with a mind for working with those that are still in their Christian infancy.
            The four spheres are made up of 1. The centrality of a relationship with God – this is where the believer understands that her main focus is her relationship to Jesus and that without being connected to him offers no ability to disciple others, the believer simply cannot bear good fruit if not attached to the vine (Christ). 2. Relationship within the family of God, the church – here the believer understands that God is his Father and that other believers are his brothers and sisters; the two are connected writes Putman.[8] 3. Relationships at home – so many believers can grasp living the Christian life outside of the home because it is easy to put on the mask of a godly person, it is at home however that the Christian life is truly realized, “the best place to make disciples is in our own families.”[9] 4. Relationships with the world – here the believer is responsible for living out his life in a way that represents God in the best light in all he says and does. Putman writes, “in this sense, our work affects God’s reputation.”[10] The best excuse the unbelieving world has for not embracing Christ is the Christian.

Analysis

            The five stages of growth in the life of a disciple and soon to be disciple maker are important in that they offer a solid gauge in understanding where the believer stands in relation to his walk with God. A new Christian would be hard pressed to begin discipling another, it would be like the blind leading the blind (Matt. 14:15). Moving people from spiritual immaturity to spiritual maturity is no easy task and to attempt to do so without having moved through the stages discussed herein will leave the disciple maker frustrated, not to mention undiscerning. In order to grow another person intelligently and effectively in Christ, the teacher or disciple maker must go through the various stages and spheres herself. In this she is able to foresee the road blocks ahead and help guide her disciple through the various terrains to better help her disciple avoid common pitfalls.
            The four spheres are essential in understanding the role of the believer in relation to his attitude about the people around him, especially his God. There are far too many Christians that live for ministry and not for God or his people; they see opportunity only for their own satisfaction rather than the opportunity to please God in his service towards others. It is a spiritual check up that all believers should ascribe too often.

Where I Am

            I believe that I am a “young adult.” I have seen the glory of God in my life over the years and know without a shadow of a doubt that he abides in me and I in him (John 15:4). There are areas of my life that I have learned to submit to God because of his promises and my experiences. Worry is one such area. The Word states that the believer should not worry about what he will eat, or drink, or wear because it adds nothing to his life, rather trust in God to provide for all his needs (Matt. 6:25-34). God has shown me over and over again that this promise is a reality for those he loves. My heart desires to share this truth, and others, with believer and unbeliever alike. I strive to be a doer of God’s Word and not just a hearer and I want so much to love, live for and serve my God in any and every way I possibly can. I thought I was ready to be a “parent,” but God has seen fit to place me in a metaphorical land of Midian for now, so I wait and deal with some stuff and pray to grow some more.
            The sphere that I need to submit to is sphere number two: relationships within the family of God, the church. Sadly, and I admit it is because of just a few people, I have become very leery of people that claim to be Christians, especially leaders. I have personally experienced time and time again how so called parents in the faith can lie, manipulate, are jealous, are hypocritical and use their authority to get their own way – men that have clearly had the spirit of the Lord leave them and yet still lead the church and I do not mean simply imperfect people. This has left me rejected and abandoned by people that were supposed to love me and care for me and grow me, instead it has left me anti-church. Because of this I have leaned away from trying to build relationships with other believers, more so men and find myself not doing the very thing my heart yearns to do – be a disciple maker and world changer (God will help me overcome!). I have to remember however that “the call to discipleship is connected here with the proclamation of Jesus’ suffering. Jesus Christ had to suffer and be rejected.”[11]
            Bonhoeffer writes, “just as Christ is only Christ as one who suffers and is rejected, so a disciple is a disciple only in suffering and being rejected, thereby participating in crucifixion.”[12] It is extremely difficult to accept the pain, heartache, and loneliness that comes along with being a true follower of Christ at times. The misconception is that all will be flowers and cupcakes when Christ enters into a life. Of course there are plenty of marvelous advantages to being a child of God – God himself being number one, but there is also a great cost. Jesus tells us in Luke 14:28 that a builder must count the cost of a project before starting to see if it can be done. Sadly, the cross of Christ has become a way for many believers to distance themselves from having to take it up – the thought is since Jesus died there for me, why do I have to? Lee C. Camp writes, “the cross is looked upon as something Jesus does for us – he dies so we don’t have to.” He goes on to state, “the New Testament, however, makes very clear that the cross is not something reserved for Jesus alone.”[13] No, it is not. The Christian man or women will miss completely the strength and compassion, the love and the sorrow, the submission and courage that is the cross of Christ if she refuses to carry it. Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”[14]  
For Christians, the cost of following Christ is massive and must be considered very carefully.. It is a decision the rich young man had to make and could not because it was just too high a price (Matt 19:22).

Submitted to Christ

            Being submitted to Christ is one of the easiest parts of being a true disciple; it is also one of the hardest. So much was asked of Jesus, so much so that he cried out to his Father in heaven and asked if he could refrain from having to do the thing that would cause him his greatest turmoil (Luke 22:42); nonetheless, because of his great love for his Father and his willingness to submit in utter obedience to him he did what was necessary to save the whole of humanity. No one in Christendom will ever be called to save the whole of humanity but we will be called upon to minister in our own mission fields as true disciples in order to save family members, co-workers, classmates, neighbors, and people in our communities. This will take complete and utter commitment, obedience, and submission to our Lord as he was to his Father.
            Christ knew that without absolute submission to his Father his mission would not be accomplished (John 6:38). Jesus had to model what would eventually be the manner of lifestyle for all of his disciples from the twelve onward (John 5:19). Without submission we as his disciples would not be able to fully appreciate all he has done and all he desires to accomplish through those who love him, Christians must be connected to the vine to reach parenthood. Submission to Christ also teaches his disciples to be submitted to one another (Eph. 5:21). As participants in the family of God we are to honor and respect one another in godly love. We are to attribute the fruit of the Spirit of God to one another (Gal. 5:22-23) and please the Lord by humbly submitting to him, Jesus, Holy Spirit, our brethren, and the world in order to see it saved. Alan G. Padgett writes, “mutual submission is the concrete action of Christian love working within the social structures of this world.”[15]
            Submission does not need to have the negative connotation the world would have us believe it does. Submission to Christ and his will is the greatest show of love and appreciation the believer can bestow on his Lord. 




[1] Joerg Rieger, "Sanctification." In Cambridge Dictionary of Christian Theology. (Cambridge: Cambridge University Press, 2011), http://www.liberty.edu:2048/login?url=http://literati.credoreference.com.ezproxy.liberty.edu:2048/content/entry/cupdct/sanctification/0, accessed July 20, 2014.
[2] Greg Ogden, Transforming Discipleship: Making Disciples a Few at a Time, (Westmont, IL: Intervarsity Press, 2010), 17, http://site.ebrary.com.ezproxy.liberty.edu:2048/lib/liberty/docDetail.action?docID=10828094, accessed July 20, 2014.
[3] Jim Putman, Bobby Harrington, and Robert E. Coleman, Discipleshift: Five Steps that Help Your Church to Make Disciples Who Make Disciples, (Grand Rapids: Zondervan, 2013), 75.
[4] Ibid., 78.
[5] Ibid., 62.
[6] Ibid., 64 – 65.    
[7] Ibid., 67.
[8] Ibid., 86.
[9] Ibid., 88.                                             
[10] Ibid., 89.
[11] Dietrich Bonhoeffer, Discipleship, Geffrey B. Kelly and John D. Godsey, eds. And Barbara Green and Reinhard Krauss, trans., (Minneapolis: Fortress Press, 2001), 84.
[12] Ibid., 85.
[13]Lee C. Camp, Mere discipleship: Radical Christianity in a rebellious world, (Grand Rapids: Brazos Press, 2008), 82, http://site.ebrary.com.ezproxy.liberty.edu:2048/lib/liberty/docDetail.action?docID=10722501, accessed July 20, 2014.
[14] Mark 8:34 (NIV).
[15] Alan G Padgett, As Christ submits to the church: A biblical understanding of leadership and mutual submission, (Grand Rapids: Baker Publishing Group, 2011), 2, http://site.ebrary.com.ezproxy.liberty.edu:2048/lib/liberty/docDetail.action?docID=10652959, accessed July 20, 2014.


Bibliography

Bonhoeffer, Dietrich. Discipleship. Geffrey B. Kelly and John D. Godsey, eds. and Barbara
Green and Reinhard Krauss, trans. Minneapolis: Fortress Press, 2001.

Camp, Lee C. Mere discipleship: Radical Christianity in a rebellious world. Grand Rapids: Brazos Press, 2008, http://site.ebrary.com.ezproxy.liberty.edu:2048/lib/liberty/docDetail.action?docID=10722501. Accessed July 20, 2014.

Ogden, Greg. Transforming Discipleship: Making Disciples a Few at a Time. Westmont, IL: Intervarsity Press, 2010, http://site.ebrary.com.ezproxy.liberty.edu:2048/lib/liberty/docDetail.action?docID=10828094. Accessed July 20, 2014.

Padgett, Alan G. As Christ submits to the church: A biblical understanding of leadership and mutual submission. Grand Rapids: Baker Publishing Group, 2011, http://site.ebrary.com.ezproxy.liberty.edu:2048/lib/liberty/docDetail.action?docID=10652959. Accessed July 20, 2014.

Putman, Jim, Bobby Harrington, and Robert E. Coleman. Discipleshift: Five Steps that Help Your Church to Make Disciples Who Make Disciples. Grand Rapids: Zondervan, 2013.

Rieger, Joerg. “Sanctification.” In Cambridge Dictionary of Christian Theology. Cambridge: Cambridge University Press, 2011, http://www.liberty.edu:2048/login?url=http://literati.credoreference.com.ezproxy.liberty.edu:2048/content/entry/cupdct/sanctification/0. Accessed July 20, 2014.