Monday, March 30, 2015

Key Celtic and Anglo-Saxon missionaries and the strategies we learn from them today

The key Celtic and Anglo-Saxon missionaries were Ninian, the “apostle to Scotland. His ideals of monks having to be missionaries led him to working with southern Picts (painted ones).[1] Patrick was also influential as the “apostle to Ireland.” Patrick, although not the first missionary to the Country, established a foundation “for the vitality of later Christianity.”[2] Columba and Columanus were Irish monk-missionaries that helped to transform the landscape of their portion of Europe. Columbanus was a key player in missionary work by “missionizing the Germans”, building monastaries, and evangelizing the Alemanni.[3] Columbanus was also instrumental in creating a new manner of confession cloaked under secrecy rather than publicly as it was done previously, many other forms of discipline were “prescribed.”[4]
Another influential and key missionary was Augustine. He held fast to following the Roman form of Christianity by accepting the Roman example of Easter date, baptism, and evangelization.[5] Ethelburga, wife of King Edwin, influenced the evangelization of Northumbria by Paulinus; the King and his subjects were all baptized by Paulinus.[6] Theodore of Tarsus was a “greek speaking follower of Rome” who gave “ecclesiastical organization to the church in England.”[7] He was instrumental in creating a “parochial system” and making key separation changes between the diocesan and civil government.[8] Theodore’s peer Benedict Biscop established the “Benedictine Rule” and erected monasteries in two key locations.[9] The times were good. It would become known as the “Northumbrian Renaissance.” Willibrord (Clement) and Winfrid (Boniface) were also key missionaries. They established a strategic manner by which to do missions work which allowed them to fully take advantage of the systems in place and widen their missional reach. They were very practical and disciplined missionaries; Winifred, for example, reorganized and restored the church experience in border towns after they had been “devastated by the barbarian invasions.”[10]The missions work led by these brave warriors established Christianity in places devoid of such truth. People were being saved and baptized.  
Missions work has always been instrumental in helping to lead people to Christ and to a better way of life. Christ was a missionary; he established the form by which missions work should be done. The men and women that conducted missions work understood that at the end of the day people needed saving, and that is exactly what Christ’s mission was. Today missions work can be as close as your neighborhood, or in exotic and uncharted lands. There are still millions of people to reach with the love of God, the gift of salvation, and the power of the Holy Spirit. We should be doing missions right where we are.  



[1] Everett Ferguson, Church History, Volume One: From Christ to the Pre-Reformation, (Grand Rapids: Zondervan, 2013), 355.
[2] Ibid.
[3] Ibid., 357.
[4] Ibid. 
[5] Ibid., 358.
[6] Ibid.
[7] Ibid., 360.
[8] Ibid.
[9] Ibid.
[10] Ibid., 363-364.

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